About the Suprim Origine
Posted: Thu Sep 11, 2014 2:55 am
Hi Harijee
I have a question about the Origin
About the Suprim Origine
Cause of all causes/
There are several versions of the origin of Suprem Origin.
Some texts said that the origin is without quality Brahman.
Some texts said that the origin is Purusha.
In Bhagavad gita Lord Krishna said that he is the cause of Brahman.
In Narada purana it is said that Sri Radha is cause of all including Lord Krishna.
In some puranas it is said that Lord Shiva is the Origin and in others is writen that Goddes Durga is Origin.
In some lectures you said that Krishna is the suprem male and Radha is suprem female.
But others said that Kirshna is suprem in all ways as male and female also.(Govindam adi purusham)
Others said that same is Radha.Since it is defenition of God .
The others said that Lord Chaitanya is the Origin since he is Radha and Krishna simultionisly.
Also there a good exaple of God as Shiva and Parvati as one person.
So please can you say wath is your own understanding of the Suprim Origin.
I have a question about the Origin
About the Suprim Origine
Cause of all causes/
There are several versions of the origin of Suprem Origin.
Some texts said that the origin is without quality Brahman.
Some texts said that the origin is Purusha.
In Bhagavad gita Lord Krishna said that he is the cause of Brahman.
In Narada purana it is said that Sri Radha is cause of all including Lord Krishna.
In some puranas it is said that Lord Shiva is the Origin and in others is writen that Goddes Durga is Origin.
In some lectures you said that Krishna is the suprem male and Radha is suprem female.
But others said that Kirshna is suprem in all ways as male and female also.(Govindam adi purusham)
Others said that same is Radha.Since it is defenition of God .
The others said that Lord Chaitanya is the Origin since he is Radha and Krishna simultionisly.
Also there a good exaple of God as Shiva and Parvati as one person.
So please can you say wath is your own understanding of the Suprim Origin.