That is what constitutes spiritual evolution, an ever-evolving process of growing and perceiving yourself and others among Us, including the Supreme, anew...kamalamala1 wrote:It is good that you after so many years now trying to be sincerely towards yourself and questioning everything. I appreciate that...
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And also our honored Aradhya is right in that in order for you to be able to learn the tools and techniques of spiritual growth you should behave in such a way as to gain the grace and favour of someone who knows, a teacher, a guide or by whatever name you would want to denote that knowledgeable and realised person you have confidence in.
Now here exist two ways how this confidence is practiced by those seeking the grace and favour of such wise man. One is with a certain hidden agenda, or ulterior motives, where one considers a certain person to be as good as God (a matter of interpretation) and the other one is by adressing and seeking the advise of such a person out of love and appreciation for that person without such ulterior motives. And expressing ones thankfullnes towards that person for doing that.
The person who approaches such a person with the hidden agenda does it only as long he is considering that this person might fulfill his agenda (what he had in mind by approaching that person) and as long as he or she spot a certain descripancy in the behaviour or the teaching of that person he put confidence in according to his/her hidden agenda, which one considers to not be in line with what one had in mind by approaching that particular person, one turns away and leaves that person, considering that person to be "fallen" or as not befitting anymore ones anticipated purpose (its similar to a business engagement). That is because in ones mind one had a certain expectation for that person, one was not interested just in that person and the teaching, the knowledge he gave and was letting you know - the spiritual experience that person shared with you.
In the Bhakti tradition the term "as good as God" is viewed in a certain way and in the Advaita tradition (more prevalent in India nowadays) one understands it in another way. But both traditions have in common a certain expectation, a certain hidden agenda, when approaching a person they might consider to be fit according to that agenda they might have in mind. The bhakti tradition with its concept of beeing a perfect servant of God (according to their interpretation of that term) and in the Advaita tradition of having become a full represantation of God Supreme (whatever they mean by that term which varies also in their circles) and from which one expects to get also a glimpse or a share of that divine, that divinity and its fullness. (Tat tvam asi, - I am that - om tat sat ,or aham brahmasmi, one can read always while chatting with this kind of persons on some discussion groups on Facebook for example)
I became aware of and experienced that there are followers of both traditions who can be very authoritative oriented and small-minded in their understanding and in how they are approaching the other. There seem to be few people who are aligned also more towards pluralism, or diversity, who have a pragmatic approach towards this and the (spiritual) purpose of life, the way I prefer it. In their small-mindedness some people and followers in both traditions can argue with you very illiberal, considering that just their approach is, or would be, the right one and that people who would view it also in some other way, would be somehow in illusion about themselves and the truth "as it is", or rather "as it is considered to be" by them. As someone wrote in a comment to me ones: "To (me - he wrote his name), the words of the Sages/ Knowers/ Scriptures are sacrosanct, as are (... a well known spiritual personality from India) words above." This man is a firm advocate of the onenes or advaita aspect or version of the supreme truth.
Now the way I see it is that both traditions and views carry within them a spark of truth. When you have that approach you can take some advise from wherever and whomever you meet, and grow and evolve in your understanding, your perception, your cognition about yourself, and God. This is so since you give honor also to yourself and consider yourself in essence also as a (integral, complete) part of that Supreme which you (your true essence) would have to express with integrity in your daily living. "Which is the whole struggle I feel that we all face every day, and in every way" as Hari put it ones in that conversation we both attended in St. Petersburg in 2010.
Hari: "So, what is most interesting I find, is that it´s very easy to experience what we are. I don´t even call it self-realization because it´s not a realization, it´s simply accepting our experience of what we are. Accepting ourselves and getting rid of, or letting go of things that are not, by simply recognizing what you are, and therefore recognizing what you are not, letting go of what we are not, accepting what we are, and than when you accept what you are, the expressions you make will be directly coming from the essence. They will be an attempt to maintain your integrity as essence in the world in which you live; which is the whole struggle I feel that we all face every day, and in every way." (...)